Notes on relevance theory
Edited by by Kate Scott, Billy Clark, and Robyn Carston, Relevance, Pragmatics and Interpretation (Cambridge UP 2019), is both a collection of outstanding essays* exemplifying current directions of
Quiet online spaces as a form of mutualistic nudging for our hyper-networked world
On April 26, 2020, the Guardian published an article entitled “As isolation stress sets in, many find that sharing quiet online spaces is the key to boosting brain power.” It began,
“There are
Ostension, insistence, and harassment
Last week, the “Social Minds: Coordination, Communication, and Cultural Transmission” project was having a five-day workshop at the Burn, a manor in the Scottish Highlands. Elizabeth Warren (a
Are routine actions rational?
In “Actions, Reasons, and Causes” (1963) Donald Davidson famously argued that actions are both ‘rationalized’ and caused by the agent’s reasons. Here is the tritest illustration of this
No “Thank You!”
When beginning my fieldwork among the Dorzé of Southern Ethiopia many years ago, I thought that it would be better, at least initially, to be too polite rather than not polite enough. I would
Rethinking ostension: (2) Attention manipulation
I believe we relevance theorists missed something important in considering ostension only in the context of what we called ostensive-inferential communication. Ostension, I want to suggest, is more
Rethinking ostension: (1) A terminological issue
Relevance theory was developed in the 1970s and 80s. Over the years, there have been a various modifications—hopefully improvements. In this and in posts to follow, I want to engage in some further
We may be thinking about it all wrong
“What should we do about North Korea?” asked an article [1] in the September 8 edition of the Washington Post. What made me read the article, however, was not the title but the subtitle: “We
Cecilia Heyes on the social tuning of reason
How are evolution, cognition, and culture interconnected? Cecilia Heyes and I are both interdisciplinary scholars trying to help address this basic issue but we go about it in generally different
Do apes produce metonymies?
Your friend Olga is coming for a drink. You put two plates on the table, one with olives and the other with almonds. When both plates have been emptied, you ask Olga, “Do you want anything
Tilting titling?
Conversation with Jack Goody [1] was never dull. He combined an endless curiosity for ethnographic details with a deep interest in broad anthropological questions. Here is a picture of some of his
How not to combine ethnography and experiments in the study of moral judgment
In his latest blog post, Hugo Mercier, discusses Clark Barrett et al.’s paper in PNAS: “Small-scale societies exhibit fundamental variation in the role of intentions in moral judgment.” [´1]
Is kinship back?
In the last issue of Science (25 May, 2012), a plea by Stephen Levinson [´´1] for the study of kinship terminology, and an article by Charles Kemp and Terry Regier [2] making a novel contribution
Why are some languages more regular than others?
Many years ago, I did anthropological fieldwork among the Dorze of Southern Ethiopia. Since no grammar of the Dorze language was available, I had to find out what were its basic morphological and
An epidemiology-of-representations solution to a WWII shipwreck mystery
The Australian Cruiser HAMS Sidney
After a shameful lull in the activities of the ICCI (Sorry, folks!), we need something sensational – something, say, like Urbain Le Verrier’s famous conjecture
David Hume, the anthropologist, born May 7, 1711
David Hume, described in the Stanford Encyclopedia of Philosophy as "the most important philosopher ever to write in English," was born 300 years ago. All anthropologists should celebrate one of the
What the judge ate for breakfast
How do people make decision? One view is that they arrive at their decisions by reasoning, using as premises their beliefs and desires. Another view is that people’s beliefs, desires, and decisions
Creative pairs
Hugo Mercier and I have of late been developing the idea that reasoning, typically seen as an activity of the individual thinker, is in fact a social activity aimed at exercising some control on the
Paul the Octopus, relevance and the joy of superstition
So, as you all know, Spain beat the Netherlands and won the World Football Cup in Johannesburg on July 11, 2010. As most of you may also know, this victory was predicted by a German octopus named
“Oy vey, have you got the wrong vampire!” A reply to Frans de Waal
I am used to being attacked by fellow anthropologists for having a naturalistic approach and for arguing that cognitive science, experimental methods, and evolutionary theorizing are highly relevant
Believing Maurice Bloch on doubting, doubting him on believing
My friend Maurice Bloch and I have been arguing since even before we first met in the 70s. What makes it worthwhile is that there is much we agree on, and, once in a while, one of us causes the other
Innocents fornicating and apes grieving
In his novel Abbé Mouret's Transgression (La faute de l'abbé Mouret, 1875), Emile Zola has a young priest, Serge Mouret, and a teenage girl, Albine, fall in love with each other without any
Varieties of disbelief
On March 15, the Washington Post website put a link to a small ethnographic study by Daniel Dennett and Linda LaScola entitled "Preachers who are not Believers." In this remarkable piece, the authors
Block and Kitcher review What Darwin Got Wrong by Fodor and Piatelli-Palmarini
Given the strong reservations that most social scientists have towards evolutionary biology, they might welcome Jerry Fodor and Massimo Piatelli-Palmarini's new book, What Darwin Got Wrong (2010), as